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362 defiance, and brandishing their arms at the advancing stranger. Standing up in the boat, he would throw open his arms to show the absence of weapons upon his person. Then, stripping off his outer dress, he leaped into the ocean, and swam toward the astonished wild men. Rising from the water, he singled out the most formidable-looking warrior, and, with a smiling face, he held out the hand of friendship. It was not in the nature of man to injure so confiding and courageous a being. They would gaze at him as if he were from another world. Then, stroking the head of a youngster, and admiring the beauty of a baby barbarian, he won the heart of the tribe. Though ignorant of the many varied dialects of the Melanesians, he would manage by signs, pointing to sun, ship, and a boy, to say: "Let me have the lad for six months and I will bring him back to you." Who that looked upon the noble, loving, and manly countenance of the Bishop, could mistrust him? He got the consent of the tribe, and gained the lad as well. Six months at the Mission School in New Zealand would give the language to an English missionary, and the lad returned improved to his isle, accompanied by a Gospel messenger. So far the experiment has been singularly successful.

That there was some hope at one time of something being done for the spiritual development of the Tasmanians appears from a letter addressed by the Rev. Mr. Mansfield to the Wesleyan Missionary Society. That gentleman had called in at Hobart Town, on his way to his own sphere of labour in New South Wales, about 1824. Naturally excited by the degraded condition of our Aborigines, he had endeavoured to interest others, especially the Colonial Chaplain, the Rev. Mr. Bedford, in the mission work. An extract from the letter is appended:—

"A considerable interest for them was at that time excited among the inhabitants at large, and in the mind of the Lieut.-Governor in particular. The Rev. Mr. Bedford and myself were appointed by his Honour to draw up a code of rules and regulations for the government of a Native Institution, to be supported partly by the Government, and partly by the public. This task we speedily executed, and the result of our labours received the approbation of the Lieut.-Governor, and of a large meeting held in the church. But I am sorry to add, nothing further has been done. I by no means think the interest has declined; but the