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100 the intelligence of Christendom. To call attention to the need for such an institution, adjusted, of course, to the altered circumstances of the New Era, to enlist the co-operation of all those who will work towards the creation of some such common centre for the inter-communication of ideas, and the universal diffusion of the ascertained results of human experience in a form accessible to all men, are the ultimate objects for which this has been established.

We shall be independent of party, because, having a very clear and intelligible faith, we survey the struggles of contending parties from the standpoint of a consistent body of doctrine, and steadily seek to use all parties for the realisation of our ideals.

These ideals are unmistakably indicated by the upward trend of human progress and our position in the existing economy of the world. Among all the agencies for the shaping of the future of the human race none seem so potent now and still more hereafter as the English-speaking man. Already he begins to dominate the world. The Empire and the Republic comprise within their limits almost all the territory that remains empty for the overflow of the world. Their citizens, with all their faults, are leading the van of civilisation, and if any great improvements are to be made in the condition of mankind, they will necessarily be leading instruments in the work. Hence our first starting-point will be a deep and almost awestruck regard for the destinies of the English-speaking man. To use Milton’s famous phrase, faith in “God’s Englishmen” will be our inspiring principle. To make the Englishman worthy of his immense vocation, and, at the same time, to help to hold together and strengthen the political ties which at present link all English-speaking communities save one in a union which banishes all dread of internecine war, to promote by every means a fraternal union with the American Republic, to work for the Empire, to seek to strengthen it, to develop it, and, when necessary, to extend it, these will be our plainest duties.

Imperialism within limits defined by common sense and the Ten Commandments is a very different thing from the blatant Jingoism which some years ago made the very name of empire stink in the nostrils of all decent people. The sobering sense of the immense responsibilities of our Imperial position is the best prophylactic for the frenzies of Jingoism. And in like manner the sense of the lamentable deficiencies and imperfections of ‘‘God’s Englishmen,” which results from a strenuous attempt to make them worthy of their destinies, is the best preservative against that odious combination of cant and arrogance which made Heine declare that the Englishman was the most odious handiwork of the Creator. To interpret to the English-speaking race the best thought of the other peoples is one among the many services which we would seek to render to the Empire.

We believe in God, in England, and in Humanity. The English-speaking race is one of the chief of God’s chosen agents for executing coming improvements in the lot of mankind. If all those who see that could be brought into hearty union to help all that tends to make that race more fit to fulfil its providential mission, and to combat all that hinders or impairs that work, such an association or secular order would