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AGREEMENT AND DISCREPANCIES OF THE GOSPELS. xxv 5. The literal and real reason is because, as there are four Cherubim in the court of Heaven, as it were the princes and wise ones of God, so in the Church on earth there are four Evangelists, as it were, princes and cherubim of Christ. This is plain from the first chapter of Ezekiel, where he represents these four Cherubim with four faces, as denoting the four attributes of God. Add that two of the Evangelists, in the beginning of their Gospels, speak of the two natures of Christ—Matthew of His human, John of His divine nature. The other two speak of the two-fold dignity of Christ—Mark of His royal, Luke of His sacerdotal dignity. So Ruperti on the first chapter of Ezekiel. “For Christ was a man by being born, a calf by dying, a lion by rising again, an eagle by ascending,” says S. Jerome. That cherubic chariot then is the Gospel chariot, drawn, as it were, by four horses, that is to say, the four Evangelists, making the circuit of the world. This application of Ezekiel’s vision of the four Cherubim to signify the four Evangelists is given by S. Jerome, Athanasius, Austin, Irenæus, Gregory, Ambrose, Bede, and the rest of the Fathers by a unanimous consensus.

Listen to S. Jerome (Epist. 103, ad Paulinum), “Matthew, Mark, Luke, and John are the Lord’s chariot, the true cherubim, which means the multitude of knowledge, whose bodies were all full of eyes, who gave forth sparks, ran to and fro like lightnings, had straight feet, and who were borne aloft; who had their backs covered with wings, and who flew in all directions. They each take hold of one another, they are mutually intertwined, they revolve as a wheel within a wheel, and they proceed whithersoever the breathing of the Holy Spirit leadeth them.”

Now, the cherubim of Ezekiel had four faces and four forms, namely, of a lion, a man, a calf, and an eagle. S. John, in the