Page:Language and the Study of Language.djvu/436

414 is not done by means of the latter. If thought is only that kind of mental action which is performed in and through words, all other being mere—what shall we call it?—preliminary and preparatory to thought, the question becomes simply a verbal one, and is settled. But it were futile to attempt thus to narrow the application of the term. Apprehension of generals and particulars, comparison, distinction, inference, performed under the review of consciousness, capable of being remembered and applied to direct the conduct of life—these are the characteristics of the action of mind, in every grade; where they are present, there is thought. And who will dare to deny even to the uninstructed deaf-mute the possession of ideas, of cognitions multitudinous and various, of power to combine observations and draw conclusions from them, of reasonings, of imaginings, of hopes? Who will say, then, that he does not think, though his thinking faculty has not yet been trained and developed by the aid of a system of signs? But neither can we refuse to believe that some of the lower animals have a capacity of thinking, although they are incapable of the production of any signs of their ideas which we may venture to dignify by the name of language. A dog, for instance, as surely apprehends the general ideas of a tree, a man, a piece of meat, cold and heat, light and darkness, pleasure and pain, kindness, threatening, barking, running, and so on, through the whole range, limited as compared with ours, of matters within his ken, as if he had a word for each. He can as clearly form the intention "I mean to steal that bone, if its owner turns his back and gives me a fair chance," as if he said it to himself in good English. He can draw a complex of syllogisms, when applying to present exigencies the results of past experience, and can determine "that smoking water must be hot, and I shall take good care not to put my foot into it"—that is to say, "water that smokes is hot; this water smokes; therefore, this water is hot: hot water hurts; this water is hot; ergo, it will hurt my foot." He is, to be sure, far enough from being able to put his process of thought into that shape; but so is many a human being who can not only draw the conclusion with unerring judgment,