Page:Landmarks of Scientific Socialism-Anti-Duehring-Engels-Lewis-1907.djvu/136

 Now let us follow Herr Duehring's axiomatic utterances a little further. These two men cannot make positive demands upon each other. The one who does so and enforces his demand thereupon performs an unjust act, and with this idea as a foundation Herr Duehring explains the injustice, the tyranny, the servitude, in short all the evil happenings of history up to the present time. Now Rousseau has in the work above mentioned proved the contrary just as axiomatically, by means of two men. A. cannot forcibly enslave B. except by putting B. in a place where he cannot do without A. This is far too materialistic an idea for Herr Duehring. He has accordingly put the same matter somewhat diffeently. Two shipwrecked men being by themselves on an island form a society. Their wills are, theoretically speaking, entirely equal and this is acknowledged by both. But in reality the inequality is tremendous. A. is resolute and energetic, B. inert, irresolute and slack. A. is sharp, B. is stpuidstupid [sic]. How long will it be before A. imposes his will upon B., first by taking the upper hand, and keeping it habitually, under the pretence that B.'s submission is voluntary. Whether the form of voluntariness continues or force is resorted to slavery still is slavery. Voluntary entering into a state of slavery lasted all through the Middle Ages in Germany up to the Thirty Years War. When serfdom was abolished in Prussia after the defeats of 1806 and 1807 and with it the duty of the nobility to take care of their subjects in need, sickness and old age the peasants thereupon petitioned to be allowed to remain in slavery—for who would care for them when they were in trouble? The concept of the two men is just as applicable to inequality and slavery as it is to equality and mutual aid, and since, under the penalty of extinction, men must