Page:Landholding in England.djvu/99

  The earth is Thine, O Lord, and all that is contained therein : notwithstanding, Thou hast given the possession thereof to the children of men, to pass over the short time of their pilgrimage in this vale of misery. We heartily pray Thee to send Thy holy Spirit into the hearts of them that possess the grounds, pastures, and dwelling places of the earth, that they, remembering themselves to be Thy tenants, may not rack and stretch out the rents of their houses and lands, nor yet take unreasonable fines and incomes after the manner of covetous worldlings: but so let them out to others that the inhabitants thereof may be able both to pay the rents, and also honestly to live to nourish their family and relieve the poor : give them grace also to consider that they are but strangers and pilgrims in this world, having no dwelling place, but seeking one to come: that they, remembering the short continuance of their life, may be content with that is sufficient, and not join house to house, nor couple land to land, to the impoverishment of others, but so behave themselves in letting out their lands, tenements and pastures, that after this life they may be received into everlasting dwelling places, through Jesus Christ, our Lord. Amen.



N order to understand the period of the Reformation, we must keep in mind that a new reign does not imply a new policy, because it does not imply new men upon the Council of State. Henry's councillors were Edward's. All through Edward's reign the Council was supreme—first under Somerset; then under Warwick as Duke of Northumberland. With the exception of those who committed treason unsuccessfully, the same men were in power under Henry (if any man could be said to have power under Henry VIII.), under Edward, and under Mary. One of these men, asked long afterwards how he had contrived to remain in office under so many Governments, replied: