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 But Dame Nature has her own church and her own ritual. In her case the Blessing comes before the Service; and the Benediction is but the official recognition that two souls—with their attendant bodies—have found a perfect communion for themselves. Those who believe in Human Nature—and many of them are seriously minded people too—realize and are thankful for the goodness of God who showers the possibilities of happiness with no stinting and no uncertain hand. "After all" they say "what about Eden?" There was no church's blessing there—not even a Registrar; and yet we hold that Adam and Eve were united in Matrimony. Nor were their children or their children's children made one with organized formality. What was it then that on these occasions stood between fornication and marriage? What could it be but the Blessing of God! And if God could make marriage by His Blessing in Eden, when did He forego that power. Or if indeed there be only a "Civil Contract"—as so many hold to-day—what proofs or writings must there be beyond that mere "parole" contract which is recognized in other matters by the Law of the Land.

So, the believers in natural religion and natural law—those who do not hold that personal licence, unchecked and boundless, is an appanage or logical result of freedom. To these, freedom is in itself a state bounded on all sides by restrictive laws—as must ever be, unless Anarchy is held to be the ultimate and controlling force. And in the end Anarchy is the denial of all Cosmic law—that systematised congeries of natural forces working in harmony to a common end.

But law, Cosmic or Anarchic, (if there be such a thing, and it may be that Hell—if there is one—has its own laws—) or any grade between these opposites, is a matter for coolness and reflection. Inter arma silent leges is a maxim of co-ordinate rulings in the Court of Cosmic law. And the principle holds whether the arms be opposed or