Page:Kojiki by Chamberlain.djvu/23

Rh comment appeared superfluous, been given in a Foot-note, the general sense being usually first indicated, the meaning of particular expressions then explained, and various opinions mentioned when they seemed worthy of notice. Besides one or two terms of Japanese grammar, the only technical knowledge with which the readers of the Notes are necessarily credited is that of the use by the Japanese poets of what have been styled Pillow-Words, Pivots, and Prefaces; and those Pillow-Words which are founded on a jeu-de-mots or are of doubtful signification form, with the one exception mentioned below, the only case where anything contained in the original is omitted from the English version. After some consideration, it has been deemed advisable to print in an Appendix the Japanese text of all the Songs, transliterated into Roman. Students will thus find it easier to form their own opinion on the interpretation of doubtful passages. The importance likewise of these Songs, as the most ancient specimens of Altaïc speech, makes it right to give them as much publicity as possible.

The text of the “Records” is, like many other Japanese texts, completely devoid of breaks corresponding to the chapters and paragraphs into which European works are divided. With the occasional exception of a pause after a catalogue of gods or princes, and of notes inserted in smaller type and generally containing genealogies or indicating the pronunciation of certain words, the whole story, prose and verse, runs on from beginning to end with no interruptions other than those marked by the conclusion of Vol. I and by the death of each emperor in Vols. II and III. Faithfulness however scarcely seems to demand more than this statement; for a similarly continuous printing of the English version would attain no end but that of making a very dry piece of reading more arduous still. Moreover there are certain traditional names by which the various episodes of the history of the so-called “Divine Age” are known to the native scholars, and according to which the text of Vol. I may naturally be divided. The reigns of the emperors form a similar foundation for the analysis of Vols. II and III, which contain the the account of the “Human Age.” It has been thought that it would be well to mark such natural