Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/980

 The meaning is this: If any one bought a Levite's house in one of the Levitical towns, the house he had bought was to revert to the Levite without compensation in the year of jubilee. The difficulty connected with the first clause is removed, if we understand the word גּאל (to redeem, i.e., to buy back), as the Rabbins do, in the sense of קנה to buy, acquire. The use of גּאל for קנה may be explained from the fact, that when the land was divided, the Levites did not receive either an inheritance in the land, or even the towns appointed for them to dwell in as their own property. The Levitical towns were allotted to the different tribes in which they were situated, with the simple obligation to set apart a certain number of dwelling-houses for the Levites, together with pasture-ground for their cattle in the precincts of the towns (cf. Num 35:1. and my Commentary on Joshua, p. 453 translation). If a non-Levite, therefore, bought a Levite's house, it was in reality a repurchase of property belonging to his tribe, or the redemption of what the tribe had relinquished to the Levites as their dwelling and for their necessities. The words אח ועיר are an explanatory apposition - “and that in the town of his possession,” - and do not mean “whatever he had sold of his house-property or anything else in his town,” for the Levites had no other property in the town besides the houses, but “the house which he had sold, namely, in the town of his possession.” This implies that the right of reversion was only to apply to the houses ceded to the Levites in their own towns, and not to houses which they had acquired in other towns either by purchase or inheritance. The singular היא is used after a subject in the plural, because the copula agrees with the object (see Ewald, §319c). As the Levites were to have no hereditary property in the land except the