Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/935

 “Into no beast shalt thou give thine emission of seed,...and a woman shall not place herself before a beast to lie down thereto.” רבע = רבץ “to lie,” is the term used particularly to denote a crime of this description (Lev 20:13 and Lev 20:15, Lev 20:16, cf. Exo 22:18). Lying with animals was connected in Egypt with the worship of the goat; at Mendes especially, where the women lay down before he-goats (Herodotus, 2, 46; Strabo, 17, p. 802). Aelian (nat. an. vii. 19) relates an account of the crime being also committed with a dog in Rome; and according to Sonnini, R. 11, p. 330, in modern Egypt men are said to lie even with female crocodiles.

verses 24-30
In the concluding exhortation God pointed expressly to the fact, that the nations which He was driving out before the Israelites (the participle משׁלּח is used of that which is certainly and speedily coming to pass) had defiled the land by such abominations as those, that He had visited their iniquity and the land had spat out its inhabitants, and warned the Israelites to beware of these abominations, that the land might not spit them out as it had the Canaanites before them. The pret. ותּקא (Lev 18:25) and קאה (Lev 18:28) are prophetic (cf. Lev 20:22-23), and the expression is poetical. The land is personified as a living creature, which violently rejects food that it dislikes. “Hoc enim tropo vult significare Scriptura enormitatem criminum, quod scilicet ipsae creaturae irrationales suo creatori semper obedientes et pro illo pugnantes detestentur peccatores tales eosque terra quasi evomat, cum illi expelluntur ab ea” (C. a Lap.). =Chap. 19=

Verse 1
Holiness of Behaviour Towards God and Man. - However manifold the commandments, which are grouped together rather according to a loose association of ideas than according to any logical arrangement, they are all linked together by the common purpose expressed in Lev 19:2 in the words, “Ye shall be holy, for I am holy, Jehovah your God.” The absence of any strictly logical arrangement is to be explained chiefly from the nature of the object, and the great variety of circumstances occurring in life which no casuistry can fully exhaust, so that any attempt to throw light upon these relations must consist more or less of the description of a series of concrete events. The commandment in Lev 19:2, “to be holy as God is holy,” expresses on the one hand the principle upon