Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/913

 the day of atonement, and only in the manner prescribed in Lev 16:3., that he might not die. - “For I will appear in the cloud above the capporeth.” The cloud in which Jehovah appeared above the capporeth, between the cherubim (Exo 25:22), was not the cloud of the incense, with which Aaron was to cover the capporeth on entering (Lev 16:13), as Vitringa, Bähr, and others follow the Sadducees in supposing, but the cloud of the divine glory, in which Jehovah manifested His essential presence in the most holy place above the ark of the covenant. Because Jehovah appeared in this cloud, not only could no unclean and sinful man go before the capporeth, i.e., approach the holiness of the all-holy God; but even the anointed and sanctified high priest, if he went before it at his own pleasure, or without the expiatory blood of sacrifice, would expose himself to certain death. The reason for this prohibition is to be found in the fact, that the holiness communicated to the priest did not cancel the sin of his nature, but only covered it over for the performance of his official duties, and so long as the law, which produced only the knowledge of sin and not its forgiveness and removal, was not abolished by the complete atonement, the holy God was and remained to mortal and sinful man a consuming fire, before which no one could stand.

verses 3-5
Only בּזאת, “with this,” i.e., with the sacrifices, dress, purifications, and means of expiation mentioned afterwards, could he go into “the holy place,” i.e., according to the more precise description in Lev 16:2, into the inmost division of the tabernacle, which is called Kodesh hakkadashim, “the holy of holies,” in Exo 26:33. He was to bring an ox (bullock) for a sin-offering and a ram for a burnt-offering, as a sacrifice for himself and his house (i.e., the priesthood, Lev 16:6), and two he-goats for a sin-offering and a ram for a burnt-offering, as a sacrifice for the congregation. For this purpose he was to put on, not the state-costume of the high priest, but a body-coat, drawers, girdle, and head-dress of white cloth (bad: see Exo 28:42), having first bathed his body, and not merely his hands and feet, as he did for the ordinary service, to appear before Jehovah as entirely cleansed from the defilement of sin (see at Lev 8:6) and arrayed in clothes of holiness. The dress of white cloth was not the plain official dress of the ordinary priests, for the girdle of that dress was coloured (see at Exo 28:39-40);