Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/826

 of the altar, and then to burn the whole of the fat upon the altar, as in the case of the peaceoffering (see Lev 3:3-4), and thus to make atonement for the prince on account of his sin. עזים שׂעיר, or שׂעיר alone (lit., hairy, shaggy, Gen 27:11), is the buck-goat, which is frequently mentioned as the animal sacrificed as a sin-offering: e.g., that of the tribe-princes (Num 7:16., Lev 15:24), and that of the nation at the yearly festivals (Lev 16:9, Lev 16:15; Lev 23:19; Num 28:15, Num 28:22, Num 28:30; Num 29:5, Num 29:16.) and at the consecration of the tabernacle (Lev 9:3, Lev 9:15; Lev 10:16). It is distinguished in Num 7:16. from the attudim, which were offered as peace-offerings, and frequently occur in connection with oxen, rams, and lambs as burnt-offerings and thank-offerings (Psa 50:9, Psa 50:13; Psa 66:15; Isa 1:11; Isa 34:6; Eze 39:18). According to Knobel, עזים שׂעיר, or שׂעיר, was an old he-goat, the hair of which grew longer with age, particularly about the neck and back, and עזים שׂעירת (Lev 4:28; Lev 5:16) an old she-goat; whilst עתּוּד was the younger he-goat, which leaped upon the does (Gen 31:10, Gen 31:12), and served for slaughtering like lambs, sheep, and goats (Deu 32:14; Jer 51:40). But as the עזים שׂעיר was also slaughtered for food (Gen 37:31), and the skins of quite young he-goats are called שׂעירת (Gen 27:23), the difference between שׂעיר and עתּוּד is hardly to be sought in the age, but more probably, as Bochart supposes, in some variety of species, in which case seir and seirak might denote the rough-haired, shaggy kind of goat, and attud the buck-goat of stately appearance.

verses 27-35
In the case of the sin of a common Israelite (“of the people of the land,” i.e., of the rural population, Gen 23:7), that is to say, of an Israelite belonging to the people, as distinguished from the chiefs who ruled over the people (2Ki 11:18-19; 2Ki 16:15), the sin-offering was to consist of a shaggy she-goat without blemish, or a ewe-sheep (Lev 4:32). The ceremonial in both cases was the same as with the he-goat (Lev 4:23.). - “According to the offerings made by fire unto the Lord” (Lev 4:35): see at Lev 3:5. There follow here three special examples of sin on the part of the common Israelite, all sins of omission and rashness of a lighter kind than the cases mentioned in Lev 4:27.; in which, therefore, if the person for whom expiation was to be made was in needy circumstances, instead of a goat