Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/811

 large iron plate, such as the Arabs still use for baking unleavened bread in large round cakes made flat and thin (Robinson, Palestine i. 50, ii. 180). These girdles or flat pans are still in use among the Turcomans of Syria and the Armenians (see Burckhardt, Syr. p. 1003; Tavernier, Reise 1, p. 280), whilst the Berbians and Cabyles of Africa use shallow iron frying-pans for the purpose, and call them tajen, - the same name, no doubt, as τήγανον, with which the lxx have rendered machabath. These cakes were to be broken in pieces for the minchah, and oil to be poured upon them (the inf. abs. as in Exo 13:3; Exo 20:8, vid., Ges. §131, 4); just as the Bedouins break the cakes which they bake in the hot ashes into small pieces, and prepare them for eating by pouring butter or oil upon them.

Verse 7
Thirdly, “If thy oblation be a 'tigel'-'minchah', it shall be made of fine flour with oil.” Marchesheth is not a gridiron (ἔσχαρα, lxx); but, as it is derived from חרשׁ, ebullivit, it must apply to a vessel in which food was boiled. We have therefore to think of cakes boiled in oil.

verses 12-13
The presentation of the minchah “made of these things,” i.e., of the different kinds of pastry mentioned in Lev 2:4-7, resembled in the main that described in Lev 2:1-3. The מן הרים in Lev 2:9 corresponds to the מן קמץ in Lev 2:2, and does not denote any special ceremony of heaving, as is supposed by the Rabbins and many archaeological writers, who understand by it a solemn movement up and down. This will be evident from a comparison of Lev 3:3 with Lev 4:8, Lev 4:31, Lev 4:35, and Lev 7:3. In the place of ממּנּוּ ירים in Lev 4:8 we find מזּבח הקריב in Lev 4:10, חלב חוּסר כּאשׁר חוּ in Lev 4:31 and Lev 4:35; so that מן הרים evidently denotes simply the lifting off or removal of those parts which were to be burned upon the altar from the rest of the sacrifice (cf. Bähr, ii. 357, and my Archäologie i. p. 244-5). - In Lev 2:11-13 there follow two laws which were applicable to all the meat-offerings: viz., to offer nothing leavened (Lev 2:11), and to salt every meat-offering, and in fact every sacrifice, with salt (Lev 2:13). Every minchah was to be prepared without leaven: “''for all leaven, and all honey, ye shall not burn a firing of it for Jehovah. As an offering of first-fruits ye may offer them (leaven and honey, i.e., pastry made with them) to Jehovah, but they shall not come upon the altar''.” Leaven and honey are mentioned together as things which produce fermentation. Honey has also