Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/798

 and the burning of the flesh of the sacrifice upon the altar bore to one another was that of justification and sanctification, those two indispensable conditions, without which sinful man could not attain to reconciliation with God and life in God. But as the sinner could neither justify himself before God nor sanctify himself by his own power, the sprinkling of blood and the burning of the portions of the sacrifice upon the altar were to be effected, not by the offerer himself, but only by the priest, as the mediator whom God had chosen and sanctified, not only that the soul which had been covered by the sacrificial blood might thereby be brought to God and received into His favour, but also that the bodily members, of which the flesh of the sacrifice was a symbol, might be given up to the fire of the Holy Spirit, to be purified and sanctified from the dross of sin, and raised in a glorified state to God; just as the sacrificial gift was consumed in the altar fire, so that, whilst its earthly perishable elements were turned into ashes and left behind, its true essence ascended towards heaven, where God is enthroned, in the most ethereal and glorified of material forms, as a sweet-smelling savour, i.e., as an acceptable offering. These two priestly acts, however, were variously modified according to the different objects of the several kinds of sacrifice. In the sin-offering the expiation of the sinner is brought into the greatest prominence; in the burnt-offering this falls into the background behind the idea of the self-surrender of a man to God for the sanctification of all his members, through the grace of God; and lastly, the peace-offering culminated in the peace of living communion with the Lord. (See the explanation of the several laws.) The materials and ritual of the bloodless sacrifices, and also their meaning and purpose, are much more simple. The meat and drink-offerings were not means of expiation, nor did they include the idea of representation. They were simply gifts, in which the Israelites offered bread, oil, and wine, as fruits of the labour of their hands in the field and vineyard of the inheritance they had received from the Lord, and embodied in these earthly gifts the fruits of their spiritual labour in the kingdom of God (see at Lev 2). =Chap. 1=

verses 1-2
Lev 1:1-2 The Burnt-Offering. - Lev 1:2. “If any one of you present an offering to Jehovah of cattle, ye shall present your