Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/797

 fire-food for Jehovah, - for if the act of dying was profoundly significant in the case of the perfect sacrifice, it cannot have been without symbolical significance in the case of the typical sacrifice, - but to devote his own life to God in the death of the sacrificial animal which was appointed as his substitute, and to set forth not only his willingness to die, but the necessity for the old man to die, that he might attain to life in fellowship with God. After this self-surrender the priestly mediation commenced, the priest sprinkling the blood upon the altar, or its horns, and in one instance before Jehovah's throne of grace, and then burning the flesh or fat of the sacrifice upon the altar. The altar was the spot where God had promised to meet with His people (Exo 29:42), to reconcile them to Himself, and bestow His grace upon them. Through this act of sprinkling the blood of the animal that had been given up to death upon the altar, the soul of the offerer was covered over before the holy God; and by virtue of this covering it was placed within the sphere of divine grace, which forgave the sin and filled the soul with power for new life. Fire was constantly burning upon the altar, which was prepared and kept up by the priest (Lev 6:5). Fire, from its inherent power to annihilate what is perishable, ignoble, and corrupt, is a symbol in the Scriptures, sometimes of purification, and sometimes of torment and destruction. That which has an imperishable kernel within it is purified by the fire, the perishable materials which have adhered to it or penetrated within it being burned out and destroyed, and the imperishable and nobler substance being thereby purified from all dross; whilst, on the other hand, in cases where the imperishable is completely swallowed up in the perishable, no purification ensues, but total destruction by the fire (1Co 3:12-13). Hence fire is employed as a symbol and vehicle of the Holy Spirit (Act 2:3-4), and the fire burning upon the altar was a symbolical representation of the working of the purifying Spirit of God; so that the burning of the flesh of the sacrifice upon the altar “represented the purification of the man, who had been reconciled to God, through the fire of the Holy Spirit, which consumes what is flesh, to pervade what is spirit with light and life, and thus to transmute it into the blessedness of fellowship with God” (Kahnis, p. 272). It follows from this, that the relation which the sprinkling of the blood