Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/772

 made according to the directions of Jehovah, he blessed the children of Israel. The readiness and liberality with which the people had presented the gifts required for this work, and the zeal which they had shown in executing the whole of the work in rather less than half a year (see at Exo 40:17), were most cheering signs of the willingness of the Israelites to serve the Lord, for which they could not fail to receive the blessing of God. Call of Moses, and His Return to Egypt - Exodus 3 And 4 Call of Moses. - Whilst the children of Israel were groaning under the oppression of Egypt, God had already prepared the way for their deliverance, and had not only chosen Moses to be the saviour of His people, but had trained him for the execution of His designs. =Chap. 40=

verses 1-16
After the completion of all the works, the command was given by God to Moses to set up the dwelling of the tabernacle on the first day of the first month (see at Exo 19:1), sc., in the second year of the Exodus (see Exo 40:17), and to put all the vessels, both of the dwelling and court, in the places appointed by God; also to furnish the table of shew-bread with its fitting out (ערכּו = לחם ערך Exo 40:23), i.e., to arrange the bread upon it in the manner prescribed (Exo 40:4 cf. Lev 24:6-7), and to put water in the laver of the court (Exo 40:7). After that he was to anoint the dwelling and everything in it, also the altar of burnt-offering and laver, with the anointing oil, and to sanctify them (Exo 40:9-11); and to consecrate Aaron and his sons before the door of the tabernacle, and clothe them, anoint them, and sanctify them as priests (Exo 40:12-15). When we read here, however, that the dwelling and the vessels therein would be rendered “holy” through the anointing, but the altar of burnt-offering “most holy,” we are not to understand this as attributing a higher degree of holiness to the altar of burnt-offering than to the dwelling and its furniture; but the former is called “most holy” merely in the sense ascribed to it in Exo 30:10 namely, that every one who touched it was to become holy; in other words, the distinction has reference to the fact, that, standing as it did in the court, it was more exposed to contact from the people than the vessels in the dwelling, which no layman was allowed to enter. In this relative sense we find the same statement in Exo 30:29, with reference to the tabernacle and all the vessels therein, the dwelling as well as the court, that they would become most holy in consequence of the anointing (see