Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/737

 inside of the ark; for stone slab 2 1/2 cubits long and 1 1/2 cubits broad, which must necessarily have been some inches in thickness to prevent their breaking in the hand, would have required the strength of Samson to enable Moses to carry them down the mountain “in his hand” (Exo 32:15), or even “in his two hands” (Deu 9:15, Deu 9:17). But if we suppose them to have been smaller than this, say at the most a cubit and a half long and one cubit broad, there would have been plenty of room on the four sides for the 172 words contained in the decalogue, with its threats and promises (Ex 20:2-17), without the writing being excessively small. =Chap. 32=

Verse 1
The long stay that Moses made upon the mountain rendered the people so impatient, that they desired another leader, and asked Aaron, to whom Moses had directed the people to go in all their difficulties during his absence (Exo 24:14), to make them a god to go before them. The protecting and helping presence of God had vanished with Moses, of whom they said, “We know not what has become of him,” and whom they probably supposed to have perished on the mountain in the fire that was burning there. They came to Aaron, therefore, and asked him, not for a leader, but for a god to go before them; no doubt with the intention of trusting the man as their leader who was able to make them a god. They were unwilling to continue longer without a God to go before them; but the faith upon which their desire was founded was a very perverted one, not only as clinging to what was apparent to the eye, but as corrupted by the impatience and unbelief of a natural heart, which has not been pervaded by the power of the living God, and imagines itself forsaken by Him, whenever His help is not visibly and outwardly at hand. The delay (בּשׁשׁ, from בּושׁ to act bashfully, or with reserve, then to hesitate, or delay) of Moses' return was a test for Israel, in which it was to prove its faith and confidence in Jehovah and His servant Moses (Exo 19:9), but in which it gave way to the temptation of flesh and blood.

verses 2-3
Aaron also succumbed to the temptation along with the people. Instead of courageously and decidedly opposing their proposal, and raising the