Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/687

 for even the composite beings which Ezekiel saw with four faces had a human figure (Eze 1:5); but they are to be regarded as figures made in a human form, and not in a kneeling posture, but, according to the analogy of 2Ch 3:13, standing upright. Consequently, as the union of four faces in one cherub is peculiar to Ezekiel, and the cherubs of the ark of the covenant, like those of Solomon's temple, had but one face each, not only did the human type form the general basis of these figures, but in every respect, with the exception of the wings, they were made in the likeness of men. And this is the only form which would answer the purpose for which they were intended, viz., to represent the cherubim, or heavenly spirits, who were stationed to prevent the return of the first man to the garden of Eden after his expulsion thence, and keep the way to the tree of life. Standing upon the capporeth of the ark of the covenant, the typical foundation of the throne of Jehovah, which Ezekiel saw in the vision as רקיע דּמוּת רקי “the likeness of a firmament” (Eze 1:22, Eze 1:25), with their wings outspread and faces lowered, they represented the spirits of heaven, who surround Jehovah, the heavenly King, when seated upon His throne, as His most exalted servants and the witnesses of His sovereign and saving glory; so that Jehovah enthroned above the wings of the cherubim was set forth as the God of Hosts who is exalted above all the angels, surrounded by the assembly or council of the holy ones (Psa 89:6-9), who bow their faces towards the capporeth, studying the secrets of the divine counsels of love (1Pe 1:12), and worshipping Him that liveth for ever and ever (Rev 4:10).

verses 23-28
The Table of Shew-Bread (cf. Exo 37:10-16). - The table for the shew-bread (Exo 25:30) was to be made of acacia-wood, two cubits long, one broad, and one and a half high, and to be plated with pure gold, having a golden wreath round, and a “finish (מסגּרת) of a hand-breadth round about,” i.e., a border of a hand-breadth in depth surrounding and enclosing the four sides, upon which the top of the table was laid, and into the four corners of which the feet of the table were inserted. A golden wreath was to be placed round this rim. As there is no article attached to זר־זהב in Exo 25:25 (cf. Exo 37:12), so as to connect it with the זר in Exo 25:24, we must conclude that