Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/650

 true measure of its validity, and the place of expiation for sins of weakness (cf. Lev 4:2; Lev 5:15, Lev 5:18; Num 15:27-31) was prevented from being abused by being made a place of refuge for criminals who were deserving of death. Maltreatment of a father and mother through striking (Exo 21:15), man-stealing (Exo 21:16), and cursing parents (Exo 21:17, cf. Lev 20:9), were all to be placed on a par with murder, and punished in the same way. By the “smiting” (הכּה) of parents we are not to understand smiting to death, for in that case ומת would be added as in Exo 21:12, but any kind of maltreatment. The murder of parents is not mentioned at all, as not likely to occur and hardly conceivable. The cursing (קלּל as in Gen 12:3) of parents is placed on a par with smiting, because it proceeds from the same disposition; and both were to be punished with death, because the majesty of God was violated in the persons of the parents (cf. Exo 20:12). Man-stealing was also no less a crime, being a sin against the dignity of man, and a violation of the image of God. For אישׁ “a man,” we find in Deu 24:7, נפשׁ “a soul,” by which both man and woman are intended, and the still more definite limitation, “of his brethren of the children of Israel.” The crime remained the same whether he had sold him (the stolen man), or whether he was still found in his hand. (For ו - ו as a sign of an alternative in the linking together of short sentences, see Pro 29:9, and Ewald, §361.) This is the rendering adopted by most of the earlier translators, and we get no intelligent sense if we divide the clauses thus: “and sell him so that he is found in his hand.” Fatal blows and the crimes placed on a par with them are now followed in simple order by the laws relating to bodily injuries.

verses 18-19
If in the course of a quarrel one man should hit another with a stone or with his fist, so that, although he did not die, he “lay upon his bed,” i.e., became bedridden; if the person struck should get up again and walk out with his staff, the other would be innocent, he should “only give him his sitting and have him cured,” i.e., compensate him for his loss of time and the cost of recovery. This certainly implies, on the one hand, that if the man died upon his bed, the injury was to be punished with death, according to Exo 21:12; and on the other hand, that if he died after getting up and going out, no further punishment was to be inflicted for the injury done.