Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/625

 spake through the medium of “His finite spirits” can only be sustained in one of two ways: either by reducing the angels to personifications of natural phenomena, such as thunder, lightning, and the sound of a trumpet, a process against which the writer of the Epistle to the Hebrews enters his protest in Exo 12:19, where he expressly distinguishes the “voice of words” from these phenomena of nature; or else by affirming, with v. Hoffmann, that God, the supernatural, cannot be conceived of without a plurality of spirits collected under Him, or apart from His active operation in the world of bodies, in distinction from which these spirits are comprehended with Him and under Him, so that even the ordinary and regular phenomena of nature would have to be regarded as the workings of angels; in which case the existence of angels as created spirits would be called in question, and they would be reduced to mere personifications of divine powers. The words of the covenant, or ten words, were written by God upon two tables of stone (Exo 31:18), and are called the law and the commandment (והמּצוה התּורה) in Exo 24:12, as being the kernel and essence of the law. But the Bible contains neither distinct statements, nor definite hints, with reference to the numbering and division of the commandments upon the two tables, - a clear proof that these points do not possess the importance which has frequently been attributed to them. The different views have arisen in the course of time. Some divide the ten commandments into two pentads, one upon each table. Upon the first they place the commandments concerning (1) other gods, (2) images, (3) the name of God, (4) the Sabbath, and (5) parents; on the second, those concerning (1) murder, (2) adultery, (3) stealing, (4) false witness, and (5) coveting. Others, again, reckon only three to the first table, and seven to the second. In the first they include the commandments respecting (1) other gods, (2) the name of God, (3) the Sabbath, or those which concern the duties towards God; and in the second, those respecting (1) parents, (2) murder, (3) adultery, (4) stealing, (5) false witness, (6) coveting a neighbour's house, (7) coveting a neighbour's wife, servants, cattle, and other possession,