Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/608

 Jebel Humr. The other plain, which is called Sebayeh, lies to the south-east of Sinai, or Jebel Musa in the more restricted sense; it is from 1400 to 1800 feet broad, 12,000 feet long, and is shut in towards the south and east by mountains, which rise very gently, and do not reach any considerable height. There are three wadys leading to this plain from er Rahah and the Sheikh valley. The most westerly of these, which separates Horeb-Sinai from Jebel Humr with Mount Catherine on the south, is called el Leja, and is a narrow defile full of great blocks of stone, and shut in towards the south like a cul de sac by Mount Catherine. The central one, which separates Horeb from Jebel Deir, is Wady Shoeib (Jethro valley), with the convent of Sinai in it, which is also called the Convent Valley in consequence. This is less confined, and not so much strewed with stones; towards the south it is not quite shut in, and yet not quite open, but bounded by a steep pass and a grassy mountain-saddle, viz., the easily accessible Jebel Sebayeh. The third and most easterly is the Wady es Sebayeh, which is from 400 to 600 feet broad, and leads form the Sheikh valley, in a southern and south-westerly direction, to the plain of the same name, which stretches like an amphitheatre to the southern slope of Sinai, or Jebel Musa, in the more restricted sense. When seen from this plain, “Jebel Musa has the appearance of a lofty and splendid mountain cone, towering far above the lower gravelly hills by which it is surrounded” (Ritter, pp. 540, 541). Since Robinson, who was the first to describe the plain of er Rahah, and its fitness for the encampment of Israel, visited Sinai, this plain has generally been regarded as the site where Israel encamped in the “desert of Sinai.” Robinson supposed that he had discovered the Sinai of the Bible in the northern peak of Mount Horeb, viz., Ras es Sufsafeh. But Ritter, Kurtz, and others have followed Laborde and ''Fa. A. Strauss, who were the first to point out the suitableness of the plain of Sebayeh to receive a great number of people, in fixing upon Jebel Musa in the stricter sense, the southern peak of the central group, which tradition had already indicated as the scene of the giving of the law, as the true Mount Sinai, where Moses received the laws from God, and the plain of Sebayeh'' as the spot to which Moses led the people (i.e., the men) on the third day, out of the camp of God and through the Sebayeh valley (Exo 19:16). For this plain is