Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/544

 It is derived from נסע to tear out (sc., the pegs of the tent), hence to take down the tent; and denotes removal from the place of encampment, and the subsequent march (cf. Num 33:1). Such a march might indeed embrace more than a day's journey; but whenever the Israelites travelled more than a day before pitching their tents, it is expressly mentioned (cf. Num 10:33, and Num 33:8, with Exo 15:22). These passages show very clearly that the stages from Raëmses to Succoth, thence to Etham, and then again to Hachiroth, were a day's march each. The only question is, whether they only rested for one night at each of these places. The circumstances under which the Israelites took their departure favour the supposition, that they would get out of the Egyptian territory as quickly as possible, and rest no longer than was absolutely necessary; but the gathering of the whole nation, which was not collected together in one spot, as in a camp, at the time of their departure, and still more the confusion, and interruptions of various kinds, that would inevitably attend the migration of a whole nation, render it probable that they rested longer than one night at each of the places named. This would explain most simply, how Pharaoh was able to overtake them with his army at Hachiroth. But whatever our views on this point may be, so much is certain, that Israel could not have reached the plain of Suez in a three days' march from Belbeis with the circuitous route by Etham, and therefore that their starting-point cannot have been Belbeis, but must have been in the neighbourhood of Heröopolis; and there are other things that favour this conclusion. There is, first, the circumstance that Pharaoh sent for Moses the very same night after the slaying of the first-born, and told him to depart. Now the Pentateuch does not mention Pharaoh's place of abode, but according to Psa 78:12 it was Zoan, i.e., Tanis, on the eastern bank of the Tanitic arm of the Nile. Abu Keishib (or Heroopolis) is only half as far from Tanis as Belbeis, and the possibility of Moses appearing before the king and returning to his own people between midnight and the morning is perfectly conceivable, on the supposition that Moses was not in Heroopolis itself, but was staying in a more northerly place, with the expectation that Pharaoh would send a message to him, or send for him, after the final blow. Again, Abu Keishib was on the way to Gaza; so that the Israelites might take the road towards the