Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/466

 is a figure employed for a good name or repute, and the figurative use of the word explains the connection with the eyes instead of the nose. “To give a sword into their hand to kill us.” Moses and Aaron, they imagined, through their appeal to Pharaoh had made the king and his counsellors suspect them of being restless people, and so had put a weapon into their hands for their oppression and destruction. What perversity of the natural heart! They call upon God to judge, whilst by their very complaining they show that they have no confidence in God and His power to save. Moses turned (ויּשׁב Exo 5:22) to Jehovah with the question, “Why hast Thou done evil to this people,” - increased their oppression by my mission to Pharaoh, and yet not delivered them? “These are not words of contumacy or indignation, but of inquiry and prayer” (Aug. quaest. 14). The question and complaint proceeded from faith, which flies to God when it cannot understand the dealings of God, to point out to Him how incomprehensible are His ways, to appeal to Him to help in the time of need, and to remove what seems opposed to His nature and His will.

=Chap. 6=

verses 1-6
Equipment of Moses and Aaron as Messengers of Jehovah. - Exo 6:1. In reply to the complaining inquiry of Moses, Jehovah promised him the deliverance of Israel by a strong hand (cf. Exo 3:19), by which Pharaoh would be compelled to let Israel go, and even to drive them out of his land. Moses did not receive any direct answer to the question, “Why hast Thou so evil-entreated this people?” He was to gather this first of all from his own experience as the leader of Israel. For the words were strictly applicable here: “What I do thou knowest not now, but thou shalt know hereafter” (Joh 13:7). If, even after the miraculous deliverance of the Israelites from Egypt and their glorious march through the desert, in which they had received so many proofs of the omnipotence and mercy of their God, they repeatedly rebelled against the guidance of God, and were not content with the manna provided by the Lord, but lusted after the fishes, leeks, and onions of Egypt (Num 11); ); it is certain that in such a state of mind as this, they would never have been willing to leave Egypt and enter into a covenant with Jehovah, without a very great increase in the oppression they endured in Egypt. - The brief but