Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/400

 house, and therefore not from Judah;so the commencement of the coming of Shiloh received its first fulfilment in the peaceful sway of Solomon, even if David did not give his son the name Solomon with an allusion to the predicted Shiloh, which one might infer from the sameness in the meaning of שׁלמה and שׁילה when compared with the explanation given of the name Solomon in 1Ch 28:9-10. But Solomon was not the true Shiloh. His peaceful sway was transitory, like the repose which Israel enjoyed under Joshua at the erection of the tabernacle at Shiloh (Jos 11:23; Jos 14:15; Jos 21:44); moreover it extended over Israel alone. The willing obedience of the nations he did not secure; Jehovah only gave rest from his enemies round about in his days, i.e., during his life. But this first imperfect fulfilment furnished a pledge of the complete fulfilment in the future, so that Solomon himself, discerning in spirit the typical character of his peaceful reign, sang of the King's Son who should have dominion from sea to sea, and from the river to the ends of the earth, before whom all kings should bow, and whom all nations should serve (Ps 72); ); and the prophets after Solomon prophesied of the Prince of Peace, who should increase government and peace without end upon the throne of David, and of the sprout out of the rod of Jesse, whom the nations should seek (Isa 9:5-6; Isa 11:1-10); and lastly, Ezekiel, when predicting the downfall of the Davidic kingdom, prophesied that this overthrow would last until He should come to whom the right belonged, and to whom Jehovah would give it (Eze 21:27). Since Ezekiel in his words, “till He come to whom the right belongs,” takes up, and is generally admitted, our prophecy “till Shiloh come,” and expands it still further in harmony with the purpose of his announcement, more especially from Psa 72:1-5, where righteousness and judgment are mentioned as the foundation of the peace which the King's Son would bring; he not only confirms the correctness of the personal and Messianic explanation of the word Shiloh, but shows that Jacob's prophecy of the sceptre not passing from Judah till Shiloh came, did not preclude a temporary loss of power. Thus all prophecies, and all the promises of God, in fact, are so fulfilled, as not to preclude the punishment of the shins of the elect, and yet, notwithstanding that punishment, assuredly and completely attain to their ultimate fulfilment. And thus did the kingdom of Judah