Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/395

 For these reasons even Delitzsch pronounces the appellative rendering, “till rest comes,” or till “he comes to a place of rest,” grammatically impossible. Shiloh or Shilo is a proper name in every other instance in which it is used in the Old Testament, and was in fact the name of a city belonging to the tribe of Ephraim, which stood in the midst of the land of Canaan, upon an eminence above the village of Turmus Aya, in an elevated valley surrounded by hills, where ruins belonging both to ancient and modern times still bear the name of Seilûn. In this city the tabernacle was pitched on the conquest of Canaan by the Israelites under Joshua, and there it remained till the time of Eli (Jdg 18:31; 1Sa 1:3; 1Sa 2:12.), possibly till the early part of Saul's reign. Some of the Rabbins supposed our Shiloh to refer to the city. This opinion has met with the approval of most of the expositors, from Teller and Eichhorn to Tuch, who regard the blessing as a vaticinium ex eventu, and deny not only its prophetic character, but for the most part its genuineness. Delitzsch has also decided in its favour, because Shiloh or Shilo is the name of a town in every other passage of the Old Testament; and in 1Sa 4:12, where the name is written as an accusative of direction, the words are written exactly as they are here. But even if we do not go so far as Hoffmann, and pronounce the rendering “till he (Judah) come to Shiloh” the most impossible of all renderings, we must pronounce it utterly irreconcilable with the prophetic character of the blessing. Even if Shilo existed in Jacob's time (which can neither be affirmed nor denied), it had acquired no importance in relation to the lives of the patriarchs, and is not once referred to in their history; so that Jacob could only have pointed to it as the goal and turning point of Judah's supremacy in consequence of a special revelation from God. But in that case the special prediction would really have been fulfilled: not only would Judah have come to Shiloh, but there he would have found permanent rest, and there would the willing subjection of the nations to his sceptre have actually taken place. Now none of these anticipations and confirmed by history. It is true we read in Jos 18:1, that after the promised land had been conquered by the defeat of the Canaanites in the south and north, and its distribution among the tribes of Israel had commenced, and was so far accomplished, that Judah and the double