Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/387

 his blessing (Gen 27) pointed out prophetically to his two sons, by virtue of divine illumination, the future history of their families; “so Jacob, while blessing the twelve, pictured in grand outlines the lineamenta of the future history of the future nation” ( Ziegler). The groundwork of his prophecy was supplied partly by the natural character of his twelve sons, and partly by the divine promise which had been given by the Lord to him and to his fathers Abraham and Isaac, and that not merely in these two points, the numerous increase of their seed and the possession of Canaan, but in its entire scope, by which Israel had been appointed to be the recipient and medium of salvation for all nations. On this foundation the Spirit of God revealed to the dying patriarch Israel the future history of his seed, so that he discerned in the characters of his sons the future development of the tribes proceeding from them, and with prophetic clearness assigned to each of them its position and importance in the nation into which they were to expand in the promised inheritance. Thus he predicted to the sons what would happen to them “in the last days,” lit., “at the end of the days” (ἐπ ̓ ἐσχάτων  τῶν ἡμερῶν, lxx), and not merely at some future time. אחרית, the opposite of ראשׁית, signifies the end in contrast with the beginning (Deu 11:12; Isa 46:10); hence הימים אחרית in prophetic language denoted, not the future generally, but the last future (see Hengstenberg's History of Balaam, pp. 465-467, transl.), the Messianic age of consummation (Isa 2:2; Eze 38:8, Eze 38:16; Jer 30:24; Jer 48:47; Jer 49:39, etc.: so also Num 24:14; Deu 4:30), like ἐπ ̓ ἐσχάτων τῶν ἡμερῶν (2Pe 3:3; Heb 1:2), or ἐν ταῖς ἐσχάταις ἡμέραις (Act 2:17; 2Ti 3:1). But we must not restrict “the end of the days” to the extreme point of the time of completion of the Messianic kingdom; it embraces “the whole history of the completion which underlies the present period of growth,” or “the future as bringing the work of God to its ultimate completion, though modified according to the particular stage to which the work of God had advanced in any particular age, the range of vision opened to that age, and the consequent horizon of the prophet, which, though not absolutely dependent upon it, was to a certain extent regulated by it” ( Delitzsch). For the patriarch, who, with his pilgrim-life, had been obliged in the very evening of his days to leave the soil of the promised