Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/379

 The people agreed to this; and the writer adds (Gen 47:26), it became a law, in existence to this day (his own time), “with regard to the land of Egypt for Pharaoh with reference to the fifth,” i.e., that the fifth of the produce of the land should be paid to Pharaoh. Profane writers have given at least an indirect support to the reality of this political reform of Joseph's. Herodotus, for example (2, 109), states that king Sesostris divided the land among the Egyptians, giving every one a square piece of the same size as his hereditary possession (κλῆρον), and derived his own revenue from a yearly tax upon them. ''Diod. Sic. (1, 73), again, says that all the land in Egypt belonged either to the priests, to the king, or to the warriors; and Strabo'' (xvii. p. 787), that the farmers and traders held rateable land, so that the peasants were not landowners. On the monuments, too, the kings, priests, and warriors only are represented as having landed property (cf. Wilkinson, Manners and Customs, i. 263). The biblical account says nothing about the exemption of the warriors from taxation and their possession of land, for that was a later arrangement. According to Herod. 2, 168, every warrior had received from former kings, as an honourable payment, twelve choice fields (ἄρουραι) free from taxation, but they were taken away by the Hephaesto-priest Sethos, a contemporary of Hezekiah, when he ascended the throne ( Herod. 2, 141). But when Herodotus and Diodorus Sic. attribute to Sesostris the division of the land into 36 νομοί, and the letting of these for a yearly payment; these comparatively recent accounts simply transfer the arrangement, which was actually made by Joseph, to a half-mythical king, to whom the later legends ascribed all the greater deeds and more important measures of the early Pharaohs. And so far as Joseph's arrangement itself was concerned, not only had he the good of the people and the interests of the king in view, but the people themselves accepted it as a favour, inasmuch as in a land where the produce was regularly thirty-fold, the cession of a fifth could not be an oppressive burden. And it is probable that Joseph not only turned the temporary distress to account by raising the king into the position of sole possessor of the land, with the exception of that of the priests, and bringing the people into a condition of feudal dependence upon him, but had also a still more comprehensive