Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/36

 slightest previous preparation. The natural simplicity of the patriarchal life, which shines out in every narrative, is another thing that produces on every unprejudiced reader the impression of a genuine historical tradition. This tradition, therefore, even though for the most part transmitted from generation to generation by word of mouth alone, has every title to credibility, since it was perpetuated within the patriarchal family, “in which, according to divine command (Gen. 18:19), the manifestations of God in the lives of the fathers were handed down as an heirloom, and that with all the greater ease, in proportion to the longevity of the patriarchs, the simplicity of their life, and the closeness of their seclusion from foreign and discordant influences. Such a tradition would undoubtedly be guarded with the greatest care. It was the foundation of the very existence of the chosen family, the bond of its unity, the mirror of its duties, the pledge of its future history, and therefore its dearest inheritance” '' (Delitzsch). ''But we are by no means to suppose that all the accounts and incidents in the book of Genesis were dependent upon oral tradition; on the contrary, there is much which was simply copied from written documents handed down from the earliest times. Not only the ancient genealogies, which may be distinguished at once from the historical narratives by their antique style, with its repetitions of almost stereotyped formularies, and by the peculiar forms of the names which they contain, but certain historical sections — such, for example, as the account of the war in Gen. 14, with its superabundance of genuine and exact accounts of a primitive age, both historical and geographical, and its old words, which had disappeared from the living language before the time of Moses, as well as many others — were unquestionably copied byMoses from ancient documents. (See  Hävernick’s Introduction.) To all this must be added the fact, that the historical contents, not of Genesis only, but of all the five books of Moses, are pervaded and sustained by the spirit of true religion. This spirit has impressed a seal of truth upon the historical writings of the Old Testament, which distinguishes them from all merely human historical compositions, and may be recognised in the fact, that to all who yield themselves up to the influence of the Spirit which lives and moves in them, it points the way to the knowledge of that salvation which God Himself has revealed.