Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/355

 asking them whence they had come. In Gen 42:7, according to a truly Semitic style of narrative, we have a condensation of what is more circumstantially related in Gen 42:8-17.

verses 9-17
As the sight of his brethren bowing before him with the deepest reverence reminded Joseph of his early dreams of the sheaves and stars, which had so increased the hatred of his brethren towards him as to lead to a proposal to kill him, and an actual sale, he said to them, “ Ye are spies; to see the nakedness of the land (i.e., the unfortified parts of the kingdom which would be easily accessible to a foe) ye are come;” and persisted in this charge notwithstanding their reply, “ nay, my lord, but (ו see Ges. §155, 1 b) ''to buy food are thy servants come. We are all one man's sons (נחנוּ for אנחנוּ, only in Exo 16:7-8; Num 32:32; 2Sa 17:12; Lam 3:42): honest (כּנים) are we; thy servants are no spies.” Cum exploratio sit delictum capitale, non est verisimile; quod pater tot filios uno tempore vitae periculo expositurus sit ( J. Gerhard''). But as their assertion failed to make any impression upon the Egyptian lord, they told him still more particularly about their family (Gen 42:13.): “ Twelve are thy servants, brothers are we, sons of a man in the land of Canaan; and behold the youngest is now with our father, and one is no more (אימנּוּ as in Gen 5:24). Joseph then replied, “ That is it (הוּא neut. like Gen 20:16) ''that I spake unto you, saying ye are spies. By this shall ye be proved: By the life of Pharaoh! ye shall not (אם, like Gen 14:23) go hence, unless your youngest brother come hither. Send one of you, and let him fetch your brother; but he shall be in bonds, and your words shall be proved, whether there be truth in you or not. By the life of Pharaoh! ye are truly spies!''” He then had them put into custody for three days. By the coming of the youngest brother, Joseph wanted to test their assertion, not because he thought it possible that he might not be living with them, and they might have treated him as they did Joseph ( Kn.), but because he wished to discover their feelings towards Benjamin, and see what affection they had for this son of Rachel, who had taken Joseph's place as his father's favourite. And with his harsh mode of addressing them, Joseph had no intention whatever to administer to his brethren “a just punishment for their wickedness towards him,” for his heart could not have stooped to such mean revenge; but he wanted to probe thoroughly the feelings of their hearts, “whether they felt that they deserved the punishment