Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/35

 might possibly have been corrupted or obscured. But to infer the reality from the bare possibility would be a very unscientific proceeding, and at variance with the simplest rules of logic. Now, if we look at the history which has been handed down to us in the book of Genesis from the primitive times of the human race and the patriarchal days of Israel, the traditions from the primitive times are restricted to a few simple incidents naturally described, and to genealogies which exhibit the development of the earliest families, and the origin of the different nations, in the plainest possible style. These transmitted accounts have such a genuine historical stamp, that no well-founded question can be raised concerning their credibility; but, on the contrary, all thorough historical research into the origin of different nations only tends to their confirmation. This also applies to the patriarchal history, in which, with the exception of the divine manifestations, nothing whatever occurs that could in the most remote degree call to mind the myths and fables of the heathen nations, as to the lives and deeds of their heroes and progenitors. There are three separate accounts, indeed, in the lives of Abraham and Isaac of an abduction of their wives; and modern critics can see nothing more in these, than three different mythical embellishments of one single event. But on a close and unprejudiced examination of the three accounts, the attendant circumstances in all three cases are so peculiar, and correspond so exactly to the respective positions, that the appearance of a legendary multiplication vanishes, and all three events must rest upon a good historical foundation. “As the history of the world, and of the plan of salvation, abounds not only in repetitions of wonderful events, but also in wonderful repetitions, critics had need act modestly, lest in excess of wisdom they become foolish and ridiculous” '' (Delitzsch). ''Again, we find that in the guidance of the human race, from the earliest ages downwards, more especially in the lives of the three patriarchs, God prepared the way by revelations for the covenant which He made at Sinai with the people of Israel. But in these preparations we can discover no sign of any legendary and unhistorical transference of later circumstances and institutions, either Mosaic or post-Mosaic, to the patriarchal age; and they are sufficiently justified by the facts themselves, since the Mosaic economy cannot possibly have been brought into the world, like a  deus ex machina, without the