Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/349

 they had eaten them. He then awoke, but fell asleep again and had a second, similar dream: seven fat (Gen 41:22, full) and fine ears grew upon one blade, and were swallowed up by seven thin (Gen 41:23, “and hardened”) ones, which were blasted by the east wind (קדים i.e., the S.E. wind, Chamsin, from the desert of Arabia).

Verse 7
“ Then Pharaoh awoke, and behold it was a dream.” The dream was so like reality, that in was only when he woke that he perceived it was a dream.

Verse 8
Being troubled about this double dream, Pharaoh sent the next morning for all the scribes and wise men of Egypt, to have it interpreted. חרטתּים, from חרט a stylus (pencil), and the ίερογραμματεῖς, men of the priestly caste, who occupied themselves with the sacred arts and sciences of the Egyptians, the hieroglyphic writings, astrology, the interpretation of dreams, the foretelling of events, magic, and conjuring, and who were regarded as the possessors of secret arts (vid., Exo 7:11) and the wise men of the nation. But not one of these could interpret it, although the clue to the interpretation was to be found in the religious symbols of Egypt. For the cow was the symbol of Isis, the goddess of the all-sustaining earth, and in the hieroglyphics it represented the earth, agriculture, and food; and the Nile, by its overflowing, was the source of the fertility of the land. But however simple the explanation of the fat and lean cows ascending out of the Nile appears to be, it is “the fate of the wisdom of this world, that where it suffices it is compelled to be silent. For it belongs to the government of God to close the lips of the eloquent, and take away the understanding of the aged (Job 12:20).” Baumgarten.

verses 9-13
In this dilemma the head cup-bearer thought of Joseph; and calling to mind his offence against the king (Gen 40:1), and his ingratitude to Joseph (Gen 40:23), he related to the king how Joseph had explained their dreams to him and the chief baker in the prison, and how entirely the interpretation had come true.

verses 14-36
Pharaoh immediately sent for Joseph. As quickly as possible he was fetched from the prison; and after shaving the hair of his head and beard, and changing his clothes, as the customs of Egypt required (see Hengst. Egypt and the Books of Moses, p. 30), he went in to the king. On the king's saying to him, “ I have heard of thee (עליך de te), thou hearest a dream to interpret it,” - i.e., thou only needest to hear a dream, and thou canst at once interpret it - Joseph replied, “ Not I (בּלעדי,