Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/298

 be put to death, and told Laban to make the strictest search among all the things that he had with him. “ Before our brethren,” i.e., the relations who had come with Laban, as being impartial witnesses (cf. Gen 31:37); not, as Knobel thinks, before Jacob's horde of male and female slaves, of women and of children.

verses 33-35
Laban looked through all the tents, but did not find his teraphim; for Rachel had put them in the saddle of her camel and was sitting upon them, and excused herself to her lord ( Adonai, Gen 31:35), on the ground that the custom of women was upon her. “ The camel's furniture,” i.e., the saddle (not “the camel's litter:” Luther), here the woman's riding saddle, which had a comfortable seat formed of carpets on the top of the packsaddle. The fact that Laban passed over Rachel's seat because of her pretended condition, does not presuppose the Levitical law in Lev 15:19., according to which, any one who touched the couch or seat of such a woman was rendered unclean. For, in the first place, the view which lies at the foundation of this law was much older than the laws of Moses, and is met with among many other nations (cf. Bähr, Symbolik ii. 466, etc.); consequently Laban might refrain from making further examination, less from fear of defilement, than because he regarded it as impossible that any one with the custom of women upon her should sit upon his gods.

verses 36-39
As Laban found nothing, Jacob grew angry, and pointed out the injustice of his hot pursuit and his search among all his things, but more especially the harsh treatment he had received from him in return for the unselfish and self-denying services that he had rendered him for twenty years. Acute sensibility and elevated self-consciousness give to Jacob's words a rhythmical movement and a poetical form. Hence such expressions as אחרי דּלק “ hotly pursued,” which is only met with in 1Sa 17:53; אחטּנּה for אחטּאנּה “ I had to atone for it,” i.e., to bear the loss; “ the Fear of Isaac,” used as a name for God, פּחד, σέβας = σέβασμα, the object of Isaac's fear or sacred awe.

verses 40-41
“ I have been; by day (i.e., I have been in this condition, that by day) heat has consumed (prostrated) me, and cold by night” - for it is well known, that in the East the cold by night corresponds to the heat by day; the hotter the day the colder the night, as a rule.

Verse 42
“'' Except the God of my father...had been for me, surely thou wouldst now have sent me away empty. God has seen mine affliction and the''