Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/238

 have had, as we read nothing more about them, but only “ sons-in-law (בנתיו לקחי) who were about to take his daughters,” as Josephus, the Vulgate, Ewald, and many others correctly render it. The lxx, Targums, Knobel, and Delitzsch adopt the rendering “who had taken his daughters,” in proof of which the last two adduce הנּמצאת in Gen 19:15 as decisive. But without reason; for this refers not to the daughters who were still in the father's house, as distinguished form those who were married, but to his wife and two daughters who were to be found with him in the house, in distinction from the bridegrooms, who also belonged to him, but were not yet living with him, and who had received his summons in scorn, because in their carnal security they did not believe in any judgment of God (Luk 17:28-29). If Lot had had married daughters, he would undoubtedly have called upon them to escape along with their husbands, his sons-in-law.

verses 15-16
As soon as it was dawn, the angels urged Lot to hasten away with his family; and when he still delayed, his heart evidently clinging to the earthly home and possessions which he was obliged to leave, they laid hold of him, with his wife and his two daughters, עליו יהוה בּחמלת, “ by virtue of the sparing mercy of Jehovah (which operated) upon him,” and  led him out of the city.

verses 17-22
When they left him here (הנּיח, to let loose, and leave, to leave to one's self), the Lord commanded him, for the sake of his life, not to look behind him, and not to stand still in all the plain (כּכּר, Gen 13:10), but to flee to the mountains (afterwards called the mountains of Moab). In Gen 19:17 we are struck by the change from the plural to the singular: “when they brought them forth, he said.” To think of one of the two angels - the one, for example, who led the conversation - seems out of place, not only because Lot addressed him by the name of God, “ Adonai” (Gen 19:18), but also because the speaker attributed to himself the judgment upon the cities (Gen 19:21, Gen 19:22), which is described in Gen 19:24 as executed by Jehovah. Yet there is nothing to indicate that Jehovah suddenly joined the angels. The only supposition that remains, therefore, is that Lot recognised in the two angels a manifestation of God, and so addressed them (Gen 19:18) as Adonai (my Lord), and that the angel who spoke addressed him as the messenger of Jehovah in the name of God, without its following from this, that Jehovah was present in the two angels.