Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/183

 the genealogy closes, like that in Gen 5:32, with the names of three sons of Terah, all of whom sustained an important relation to the subsequent history, viz., Abram as the father of the chosen family, Nahor as the ancestor of Rebekah (cf. Gen 11:29 with Gen 22:20-23), and Haran as the father of Lot (Gen 11:27).

verses 27-32
The genealogical data in Gen 11:27-32 prepare the way for the history of the patriarchs. The heading, “ These are the generations of Terah,” belongs not merely to Gen 11:27-32, but to the whole of the following account of Abram, since it corresponds to “the generations” of Ishmael and of Isaac in Gen 25:12 and Gen 25:19. Of the three sons of Terah, who are mentioned again in Gen 11:27 to complete the plan of the different Toledoth, such genealogical notices are given as are of importance to the history of Abram and his family. According to the regular plan of Genesis, the fact that Haran the youngest son of Terah begat Lot, is mentioned first of all, because the latter went with Abram to Canaan; and then the fact that he died before his father Terah, because the link which would have connected Lot with his native land was broken in consequence. “ Before his father,” פּני על lit., upon the face of his father, so that he saw and survived his death. Ur of the Chaldees is to be sought either in the “ Ur nomine persicum castellum” of Ammian (25, 8), between Hatra and Nisibis, near Arrapachitis, or in Orhoi, Armenian Urrhai, the old name for Edessa, the modern Urfa. - Gen 11:29. Abram and Nahor took wives from their kindred. Abram married Sarai, his half-sister (Gen 20:12), of whom it is already related, in anticipation of what follows, that she was barren. Nahor married Milcah, the daughter of his brother Haran, who bore to him Bethuel, the father of Rebekah (Gen 22:22-23). The reason why Iscah is mentioned is doubtful. For the rabbinical notion, that Iscah is another name for Sarai, is irreconcilable with Gen 20:12, where Abram calls Sarai his sister, daughter of his father, though not of his mother; on the