Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/16

 the patriarch had expanded in Egypt into the twelve tribes of Israel. The divine revelations during this period consisted of promises, which laid the foundation for the whole future development of the kingdom of God on earth, and of that special guidance, by which God proved Himself, in accordance with these promises, to be the God of Abraham, Isaac, and Jacob. The  second stage commences with the call of Moses and the deliverance of Israel from the bondage of Egypt, and embraces the establishment of the Old Testament kingdom of God, not only through the covenant which God made at Sinai with the people of Israel, whom He had redeemed with mighty deeds out of Egypt, but also through the national constitution, which He gave in the Mosaic law to the people whom He had chosen as His inheritance, and which regulated the conditions of their covenant relation. In this constitution the eternal trust and essential characteristics of the real, spiritual kingdom are set forth in earthly forms and popular institutions, and are so far incorporated in them, that the visible forms shadow forth spiritual truths, and contain the germs of that spiritual and glorified kingdom in which God will be all in all. In consequence of the design of this kingdom being merely to prepare and typify the full revelation of God in His kingdom, its predominant character was that of law, in order that, whilst producing a deep and clear insight into human sinfulness and divine holiness, it might excite an earnest craving for deliverance from sin and death, and for the blessedness of living in the peace of God. But the laws and institutions of this kingdom not only impressed upon the people the importance of consecrating their whole life to the Lord God, they also opened up to them the way of holiness and access to the grace of God, whence power might be derived to walk in righteousness before God, through the institution of a sanctuary which the Lord of heaven and earth filled with His gracious presence, and of a sacrificial altar which Israel might approach, and there in the blood of the sacrifice receive the forgiveness of its sins and rejoice in the gracious fellowship of its God. The  third stage in the Old Testament history embraces the progressive development of the kingdom of God established upon Sinai, from the death of Moses, the lawgiver, till the extinction of prophecy at the close of the Babylonian captivity. During