Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/1484

 their leader into Canaan (Deu 31:2-8), and commanded the priests to keep the book of the law, and read it publicly every seventh year (Deu 31:9-13); and Deu 31:14-23, how the Lord appeared to Moses before the tabernacle, and directed him to compose an ode as a testimony against the apostasy of the people, and promised Joshua His assistance. And lastly, Deu 31:24-27 relate how the book of the law, when brought to completion, was handed over to the Levites; and Deu 31:28-30 describe the reading of the ode to the people. In Deu 31:1 Moses’ final arrangements are announced. ויּלך does not mean “he went away” (into his tent), which does not tally with what follows (“and spake”); nor is it merely equivalent to porro, amplius. It serves, as in Exo 2:1 and Gen 35:22, as a pictorial description of what he was about to do, in the sense of “he prepared himself,” or rose up. After closing the exposition of the law, Moses had either withdrawn, or at any rate made a pause, before he proceeded to make his final arrangements for laying down his office, and taking leave of the people.

Verse 2
These last arrangements he commences with the declaration, that he must now bid them farewell, as he is 120 years old (which agrees with Exo 7:7), and can no more go out and in, i.e., no longer work in the nation and for it (see at Num 27:17); and the Lord has forbidden him to cross over the Jordan and enter Canaan (see Num 20:24). The first of these reasons is not at variance with the statement in Deu 34:7, that up to the time of his death his eyes were not dim, nor his strength abated. For this is merely an affirmation, that he retained the ability to see and to work to the last moment of his life, which by no means precludes his noticing the decline of his strength, and feeling the approach of his death.

verses 3-5
But although Moses could not, and was not to lead his people into Canaan, the Lord would fulfil His promise, to go before Israel and destroy the Canaanites, like the two kings of the Amorites; only they (the Israelites) were to do to them as the Lord had commanded them, i.e., to root out the Canaanites (vid., Deu 7:2.; Num 33:51.; Exo 34:11.).

Verse 6
Israel was therefore to be of good courage, and not to be afraid of them (vid., Deu 1:21; Deu 20:3).

verses 7-8
Moses then encourages Joshua in the same way in the presence of all the people, on the strength of the promise of God in Deu 1:38 and Num 27:18. את־העם תּבוא, “thou wilt come with this people into the land.” These words are quite appropriate; and the alteration of תּבוא into תּביא, according to Deu 31:23 (Samar., Syr., Vulg.), is a perfectly unnecessary conjecture; for