Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/1373

 in his oppression. For this reason the Israelites were not to close their hearts egotistically against the stranger (cf. Exo 22:20). This would show whether they possessed any love to God, and had circumcised their hearts (cf. 1Jo 3:10, 1Jo 3:17).

verses 20-21
After laying down the fundamental condition of a proper relation towards God, Moses describes the fear of God, i.e., true reverence of God, in its threefold manifestation, in deed (serving God), in heart (cleaving to Him; cf. Deu 4:4), and with the mouth (swearing by His name; cf. Deu 6:13). Such reverence as this Israel owed to its God; for “He is thy praise, and He is thy God” (Deu 10:21). He has given thee strong inducements to praise. By the great and terrible things which thine eyes have seen, He has manifested Himself as God to thee. “Terrible things” are those acts of divine omnipotence, which fill men with fear and trembling at the majesty of the Almighty (cf. Exo 15:11). אתּך עשׂה, “done with thee,” i.e., shown to thee (את in the sense of practical help).

Verse 22
One marvel among these great and terrible acts of the Lord as to be seen in Israel itself, which had gone down to Egypt in the persons of its fathers as a family consisting of seventy souls, and now, notwithstanding the oppression it suffered there, had grown into an innumerable nation. So marvellously had the Lord fulfilled His promise in Gen 15:5. By referring to this promise, Moses intended no doubt to recall to the recollection of the people the fact that the bondage of Israel in a foreign land for 400 years had also been foretold (Gen 15:13.). On the seventy souls, see at Gen 46:26-27. =Chap. 11=

Verse 1
In Deu 11:1-12 the other feature in the divine requirements (Deu 10:12), viz., love to the Lord their God, is still more fully developed. Love was to show itself in the distinct perception of what had to be observed towards Jehovah (to “keep His charge,” see at Lev 8:35), i.e., in the perpetual observance of His commandments and rights. The words, “and His statutes,” etc., serve to explain the general notion, “His charge.” “All days,” as in Deu 4:10. To awaken this love they were now to know, i.e., to ponder and lay to heart, the discipline of the Lord their God. The words from “for (I speak) not” to “have not seen” are a parenthetical clause, by which Moses would impress his words most strongly upon the hearts of the older generation, which had witnessed the acts of the Lord. The clause is without any verb or predicate, but this can easily be supplied from the sense. The best suggestion is that of Schultz, viz., ההוּא הדּבר, “for it is not with your