Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/1321

 mountains, “from the way of the Arabah, from Elath (see at Gen 14:6) and Eziongeber” (see at Num 33:35), sc., into the steppes of Moab, where they were encamped at that time. God commanded them to behave in the same manner towards the Moabites, when they approached their frontier (Deu 2:9). They were not to touch their land, because the Lord had given Ar to the descendants of Lot for a possession. In Deu 2:9 the Moabites are mentioned, and in Deu 2:19 the Amorites also. The Moabites are designated as “sons of Lot,” for the same reason for which the Edomites are called “brethren of Israel” in Deu 2:4. The Israelites were to uphold the bond of blood-relationship with these tribes in the most sacred manner. Ar, the capital of Moabitis (see at Num 21:15), is used here for the land itself, which was named after the capital, and governed by it.

verses 11-12
To confirm the fact that the Moabites and also the Edomites had received from God the land which they inhabited as a possession, Moses interpolates into the words of Jehovah certain ethnographical notices concerning the earlier inhabitants of these lands, from which it is obvious that Edom and Moab had not destroyed them by their own power, but that Jehovah had destroyed them before them, as is expressly stated in Deu 2:21, Deu 2:22. “The Emim dwelt formerly therein,” sc., in Ar and its territory, in Moabitis, “a high (i.e., strong) and numerous people, of gigantic stature, which were also reckoned among the Rephaites, like the Enakites (Anakim).” Emim, i.e., frightful, terrible, was the name given to them by the Moabites. Whether this earlier or original population of Moabitis was of Hamitic or Semitic descent cannot be determined, any more than the connection between the Emim and the Rephaim can be ascertained. On the Rephaim; and on the Anakites, at Num 13:22.

Verse 12
The origin of the Horites (i.e., the dwellers in caves) of Mount Seir, who were driven out of their possessions by the descendants of Esau, and completely exterminated (see at Gen 14:6, and Gen 36:20), is altogether involved in obscurity. The words, “as Israel has done to the land of his possession, which Jehovah has given them,” do not presuppose the conquest of the land of Canaan or a post-Mosaic authorship; but “the land of his possession” is the land to the east of the Jordan (Gilead and Bashan), which was conquered by the Israelites under Moses, and divided among the two tribes and a half, and which is also described in Deu 3:20 as the “possession” which Jehovah had given to these tribes.

verses 13-15
For this reason Israel was to remove from the desert of Moab (i.e., the desert which