Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/1311

 showed in striking outlines now, when the Lord had called upon the Israelites in Horeb to arise and take possession of the land of Canaan, that had been promised to the patriarchs for their descendants (Deu. 1:6-8), they had greatly increased, and were well organized by chiefs and judges (vers. 9-18); how they had pro- ceeded to Kadesh-Barnea on the border of this land (ver. 19), and there refused to enter in, notwithstanding the report of the spies who were sent out as to the goodness of the land (vers. 20-25), but were alarmed at the might and strength of the Canaanites from a want of confidence in the assistance of the Lord, and had rebelled against their God, and been shut out in consequence from the pro- mised land (vers. 26-46). It was true that at the expiration of this period of punishment the Lord had not permitted them to make war upon Edom and Moab, and drive out these nations from the possessions which they had received from God; but after they had gone round the mountains of Edom and the land of Moab (Deu. 2:1-23), He had given Sihon and Og, the kings of the Amorites, into the power of the Israelites, that they might take possession of their kingdoms in Gilead and Bashan (Deu. 2:24-3:17); and after the conquest of these, He had imposed upon the tribes of Reuben, Gad, and half Manasseh, who received the conquered land for their inheritance, the obligation to go with their brethren across the Jordan and help them to conquer Canaan, and had also appointed Joshua as their commander, who would divide the land among them, since he (Moses) himself was not to be allowed to cross the Jordan with them because of the anger of God which he had drawn upon himself on their account (Deu. 3:18-29). He therefore appealed to Israel to hearken to the commandments of the Lord, to preserve and fulfil them without addition or diminution ; to continue mindful of the covenant which the Lord had made with them ; to make themselves no image or likeness of Jehovah, that they might not draw His wrath upon themselves and be scattered among the heathen, but might ever remain in the land, of which they were now about to take possession (chap. 4). — In this address, therefore, Moses reminded the whole congregation how the Lord had fulfilled His promise from Horeb to the steppes of Moab, but how they had sinned against their God through unbelief and rebellion, and had brought upon themselves their long wanderings in the desert, that he might append to this the pressing warning not to forfeit the permanent possession of the land they were about to conquer, through a continued and fresh transgression of the covenant.