Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/1310

 Moses, who had smitten the Amorites at the command and by the power of Jehovah. According to Jos 12:4; Jos 13:12, Jos 13:31; Edrei was the second capital of Og, and it is as such that it is mentioned, and not as the place where Og was defeated (Deu 3:1; Num 21:33). The omission of the copula ו before בּאדרעי is to be accounted for from the oratorical character of the introduction to the addresses which follow. Edrei is the present Draà (see at Num 21:33). - In Deu 1:5, the description of the locality is again resumed in the words “beyond the Jordan,” and still further defined by the expression “in the land of Moab;” and the address itself is introduced by the clause, “Moses took in hand to expound this law,” which explains more fully the דּבּר (spake) of Deu 1:3. “In the land of Moab” is a rhetorical and general expression for “in the Arboth Moab.” הואיל does not mean to begin, but to undertake, to take in hand, with the subordinate idea sometimes of venturing, or daring (Gen 18:27), sometimes of a bold resolution: here it denotes an undertaking prompted by internal impulse. Instead of being construed with the infinitive, it is construed rhetorically here with the finite verb without the copula (cf. Ges. §143, 3, b). בּאר probably signified to dig in the Kal; but this is not used. In the Piel it means to explain (διασαφῆσαι, explanare, lxx, Vulg.), never to engrave, or stamp, not even here nor in Deu 27:8 and Hab 2:2. Here it signifies “to expound this law clearly,” although the exposition was connected with an earnest admonition to preserve and obey it. “This” no doubt refers to the law expounded in what follows; but substantially it is no other than the law already given in the earlier books. “Substantially there is throughout but one law” (Schultz). That the book of Deuteronomy was not intended to furnish a new or second law, is as evident as possible from the word בּאר.

I.— THE FIRST PREPARATORY ADDRESS. Chap. 1:6-4:40.
For the purpose of enforcing upon the people the obligation to true fidelity to the covenant, Moses commenced his address with a retrospective glance at the events that had taken place during the forty years of their journey from Sinai to the steppes of Moab, and