Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/1138

 then announced the sentence: “By this shall he know that Jehovah hath sent me to do all these works, that not out of my own heart (i.e., that I do not act of my own accord). If these men die like all men (i.e., if these wicked men die a natural death like other men), and the oversight of all men take place over them (i.e., if the same providence watches over them as over all other men, and preserves them from sudden death), ''Jehovah hath not sent me. But if Jehovah create a creation (בריאה בּרא, i.e., work an extraordinary miracle), and the earth open its mouth and swallow them up, with all that belongs to them, so that they go down alive into hell, ye shall perceive that these men have despised Jehovah''.”

verses 31-33
And immediately the earth clave asunder, and swallowed them up, with their families and all their possessions, and closed above them, so that they perished without a trace from the congregation. אתם refers to the three ringleaders. “Their houses;” i.e., their families, not their tents, as in Num 18:31; Exo 12:3. “All the men belonging to Korah” were his servants; for, according to Num 26:11, his sons did not perish with him, but perpetuated his family (Num 26:58), to which the celebrated Korahite singers of David's time belonged (1Ch 6:18-22; 1Ch 9:19).

Verse 34
This fearful destruction of the ringleaders, through which Jehovah glorified Moses afresh as His servant in a miraculous way, filled all the Israelites round about with such terror, that they fled לקלם, “at their noise,” i.e., at the commotion with which the wicked men went down into the abyss which opened beneath their feet, lest, as they said, the earth should swallow them up also.

Verse 35
The other 250 rebels, who were probably still in front of the tabernacle, were then destroyed by fire which proceeded from Jehovah, as Nadab and Abihu had been before (Lev 10:2).

verses 36-40
Num 16:36-40 (Or Hebrew_Bible_17:1-5). After the destruction of the sinners, the Lord commanded that Eleazar should take up the censers “from between the burning,” i.e., from the midst of the men that had been burned, and scatter the fire (the burning coals in the pans) far away, that it might not be used any more. “For they (the censers) are holy;” that is to say, they had become holy through being brought before Jehovah (Num 16:39); and therefore, when the men who brought them were slain, they fell as banned articles to the Lord (Lev 27:28). “The censers of these sinners against their souls” (i.e., the men who have forfeited their lives through their sin: cf. Pro 20:2; Hab 2:10), “let them make into broad plates for a covering to the altar” (of burnt-offering). Through this application of them they became a sign, or, according to Num 16:39,