Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/1131

 the sin should be expiated before the congregation could sanctify its life and efforts afresh to the Lord in the burnt-offering. “One kid of the goats:” see Lev 4:23. כּמּשׂפּט (as in Lev 5:10; Lev 9:16, etc.) refers to the right established in Num 15:8, Num 15:9, concerning the combination of the meat and drink-offering with the burnt-offering. The sin-offering was to be treated according to the rule laid down in Lev 4:14.

Verse 26
This law was to apply not only to the children of Israel, but also to the stranger among them, “for (sc., it has happened) to the whole nation in mistake.” As the sin extended to the whole nation, in which the foreigners were also included, the atonement was also to apply to the whole.

verses 27-29
In the same way, again, there was one law for the native and the stranger, in relation to sins of omission on the part of single individuals. The law laid doon in Lev 5:6 (cf. Lev 4:27.) for the Israelites, is repeated here in Num 15:27, Num 15:28, and in Num 15:28 it is raised into general validity for foreigners also. In Num 15:29, האזרח is written absolutely for לאזרח.

verses 30-31
But it was only sins committed by mistake (see at Lev 4:2) that could be expiated by sin-offerings. Whoever, on the other hand, whether a native or a foreigner, committed a sin “with a high hand,” - i.e., so that he raised his hand, as it were, against Jehovah, or acted in open rebellion against Him, - blasphemed God, and was to be cut off (see Gen 17:14); for he had despised the word of Jehovah, and broken His commandment, and was to atone for it with his life. בהּ עונה, “its crime upon it;” i.e., it shall come upon such a soul in the punishment which it shall endure.

verses 32-36
The History of the Sabbath-Breaker is no doubt inserted here as a practical illustration of sinning “with a high hand.” It shows, too, at the same time, how the nation, as a whole, was impressed with the inviolable sanctity of the Lord's day. From the words with which it is introduced, “and the children of Israel were in the wilderness,” all that can be gathered is, that the occurrence took place at the time when Israel was condemned to wander about in the wilderness for forty years. They found a man gathering sticks in the desert on the Sabbath, and brought him as an open transgressor of the law of the Sabbath before Moses and Aaron and the whole congregation, i.e., the college of elders, as the judicial authorities of the congregation (Exo 18:25.). They kept him in custody, like the blasphemer in Lev 24:12, because it had not yet been determined what was to be done to him. It