Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/1120

 before God; offering their prayer in public, however, and in the sight of all the people, in the hope of turning their minds” (Calvin). Joshua and Caleb, who had gone with the others to explore the land, also rent their clothes, as a sign of their deep distress at the rebellious attitude of the people (see at Lev 10:6), and tried to convince them of the goodness and glory of the land they had travelled through, and to incite them to trust in the Lord. “If Jehovah take pleasure in us,”; they said, “''He will bring us into this land. Only rebel not ye against Jehovah, neither fear ye that people of the land; for they are our food;''” i.e., we can and shall swallow them up, or easily destroy them (cf. Num 22:4; Num 24:8; Deu 7:16; Psa 14:4). “Their shadow is departed from them, and Jehovah is with us: fear them not!” “Their shadow” is the shelter and protection of God (cf. Ps 91; Psa 121:5). The shadow, which defends from the burning heat of the sun, was a very natural figure in the sultry East, to describe defence from injury, a refuge from danger and destruction (Isa 30:2). The protection of God had departed from the Canaanites, because God had determined to destroy them when the measure of their iniquity was full (Gen 15:16; cf. Exo 34:24; Lev 18:25; Lev 20:23). But the excited people resolved to stone them, when Jehovah interposed with His judgment, and His glory appeared in the tabernacle to all the Israelites; that is to say, the majesty of God flashed out before the eyes of the people in a light which suddenly burst forth from the tabernacle (see at Exo 16:10).

verses 11-19
Intercession of Moses. - Num 14:11, Num 14:12. Jehovah resented the conduct of the people as base contempt of His deity, and as utter mistrust of Him, notwithstanding all the signs which He had wrought in the midst of the nation; and declared that He would smite the rebellious people with pestilence, and destroy them, and make of Moses a greater and still mightier people. This was just what He had done before, when the rebellion took place at Sinai (Exo 32:10). But Moses, as a servant who was faithful over the whole house of God, and therefore sought not his own honour, but the honour of his God alone, stood in the breach on this occasion also (Psa 106:23), with a similar intercessory prayer to that which he had presented at Horeb, except that on this occasion he pleaded the honour of God among the heathen, and the glorious revelation of the divine nature with which he had been favoured at Sinai, as a motive for sparing the rebellious nation (Num 14:13-19;