Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/1100

 No account has been handed down of the further action of this committee of elders. It is impossible to determine, therefore, in what way they assisted Moses in bearing the burden of governing the people. All that can be regarded as following unquestionably from the purpose given here is, that they did not form a permanent body, which continued from the time of Moses to the Captivity, and after the Captivity was revived again in the Sanhedrim, as Talmudists, Rabbins, and many of the earlier theologians suppose (see Selden de Synedriis, l. i. c. 14, ii. c. 4; Jo. Marckii sylloge dissertatt. phil. theol. ad V. T. exercit. 12, pp. 343ff.). On the opposite side vid., Relandi Antiquitates, ss. ii. 7, 3; ''Carpz. apparat.'' pp. 573f., etc.

verses 31-32
As soon as Moses had returned with the elders into the camp, God fulfilled His second promise. “A wind arose from Jehovah, and brought quails (salvim, see Exo 16:13) over from the sea, and threw them over the camp about a day's journey wide from here and there (i.e., on both sides), in the neighbourhood of the camp, and about two cubits above the surface.” The wind was a south-east wind (Psa 78:26), which blew from the Arabian Gulf and brought the quails - which fly northwards in the spring from the interior of Africa in very great numbers - from the sea to the Israelites. גּוּז, which only occurs here and in the Psalm of Moses (Psa 90:10), signifies to drive over, in