Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/1085

 of Kadesh, whence the spies were sent out to Canaan (Num 13:2, Num 13:21), the goal and termination of their journey through the desert. That the words, “the cloud rested in the desert of Paran” (Num 10:12), contain a preliminary statement (like Gen 27:23; Gen 37:5, as compared with Num 10:8, and 1Ki 6:9 as compared with Num 10:14, etc.), is unmistakeably apparent, from the fact that Moses' negotiations with Hobab, respecting his accompanying the Israelites to Canaan, as a guide who knew the road, are noticed for the first time in Num 10:29., although they took place before the departure from Sinai, and that after this the account of the breaking-up is resumed in Num 10:33, and the journey itself described, Hence, although Kurtz (iii. 220) rejects this explanation of Num 10:12 as “forced,” and regards the desert of Paran as a place of encampment between Tabeerah and Kibroth-hattaavah, even he cannot help identifying the breaking-up described in Num 10:33 with that mentioned in Num 10:12; that is to say, regarding Num 10:12 as a summary of the events which are afterwards more fully described. The desert of Paran is the large desert plateau which is bounded on the east by the Arabah, the deep valley running from the southern point of the Dead Sea to the Elanitic Gulf, and stretches westwards to the desert of Shur (Jifar; see Gen 16:7; Exo 15:22), that separates Egypt from Philistia: it reaches southwards to Jebel et Tih, the foremost spur of the Horeb mountains, and northwards to the mountains of the Amorites, the southern border of Canaan. The origin and etymology of the name are obscure. The opinion that it was derived from פאר, to open wide, and originally denoted the broad valley of Wady Murreh, between the Hebrew Negeb and the desert of Tih, and was then transferred to the whole district, has very little probability in it (Knobel). All that can be regarded as certain is, that the El-paran of Gen 14:6 is a proof that in the very earliest times the name was applied to the whole of the desert of Tih down to the Elanitic Gulf, and that the Paran of the Bible had no historical connection either with the êù́ìç Öáñá̀í and tribe of Φαρανῖται mentioned by Ptol. (v. 17, i. 3), or with the town of Φαράν, of which the remains are still to be seen in the Wady Feiran at Serbal, or with the tower of Faran Ahrun of Edrisi, the modern Hammân Faraun, on the Red Sea, to the south of the Wady Gharandel. By the Arabian geographers, Isztachri, Kazwini, and others, and also by the Bedouins, it is called et Tih, i.e., the wandering of the children of Israel, as being the ground upon which the children of Israel wandered about in the