Page:Keil and Delitzsch,Biblical commentary the old testament the pentateuch, trad James Martin, volume 1, 1885.djvu/1083

 door of the tabernacle; if they blow with only one, the princes or heads of the families of Israel shall assemble together.”

verses 5-6
To give the signal for breaking up the camp, they were to blow תּרוּעה, i.e., a noise or alarm. At the first blast the tribes on the east, i.e., those who were encamped in the front of the tabernacle, were to break up; at the second, those who were encamped on the south; and so on in the order prescribed in ch. 2, though this is not expressly mentioned here. The alarm was to be blown למסּעיהם, with regard to their breaking up or marching.

Verse 7
But to call the congregation together they were to blow, not to sound an alarm. תּקע signifies blowing in short, sharp tones. הריע = תּרוּעה תּקע, blowing in a continued peal.

Verse 8
These trumpets were to be used for the holy purposes of the congregation generally, and therefore not only the making, but the manner of using them was prescribed by God Himself. They were to be blown by the priests alone, and “to be for an eternal ordinance to the families of Israel,” i.e., to be preserved and used by them in all future times, according to the appointment of God. The blast of these trumpets was to call Israel to remembrance before Jehovah in time of war and on their feast-days.

Verse 9
“If ye go to war in your land against the enemy who oppresses you, and ye blow the trumpets, ye shall bring yourselves to remembrance before Jehovah, and shall be saved (by Him) from your enemies.” מלחמה בּוא, to come into war, or go to war, is to be distinguished from למּלחמה בּוא, to make ready for war, go out to battle (Num 31:21; Num 32:6).

Verse 10
“And on your joyous day, and your feasts and new moons, he shall blow the trumpets over your burnt-offerings and peace-offerings, that they may be to you for a memorial (remembrance) before your God.” - השּׂמחה יום is any day on which a practical expression was given to their joy, in the form of a sacrifice. The השּׂמחה are the feasts enumerated in chs. 28 and 29 and Lev 23. The “beginnings of the months,” or new-moon days, were not, strictly speaking, feast-days, with the exception of the seventh new moon of the year (see at Num 28:11). On the object, viz., “for a memorial,” see Exo 28:29, and the explanation, p. 450. In accordance with this divine appointment, so full of promise, we find that in after times the trumpets were blown by the priests in war (Num 31:6; 2Ch 13:12, 2Ch 13:14; 2Ch 20:21-22, 2Ch 20:28) as well as on joyful occasions, such as at the removal of the ark (1Ch 15:24; 1Ch 16:6), at the consecration of Solomon's temple (2Ch 5:12; 2Ch 7:6), the laying of the foundation of the second temple ([[Bible_(King_James)/