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 endured, may not have been borne in vain, for Cupid cannot endure beyond this point." When the princess suddenly beheld her beloved in front of her, and heard him utter these words, she was at once filled with love, astonishment, and shame. So they eagerly went through the Gándharva ceremony of marriage. Then Manahsvámin lived happily in the palace, under two shapes; keeping the globule in his mouth during the day and so wearing a female shape, but at night taking it out, and assuming the form of a man. Now, as days went on, the brother-in-law of king Yaśahketu, named Mrigánkadatta, gave his own daughter, named Mrigánkavatí, in marriage to a young Bráhman, the son of the minister Prajnáságara: and with her he bestowed much wealth. And the princess Śaśiprabhá was invited, on the occasion of her cousin's marriage, to her uncle's house, and went there accompanied by her ladies-in-waiting. And among them went the young Bráhman, Manahsvámin, wearing the attractive form of a young maiden of exquisite beauty. Then that minister's son beheld him disguised in female form, and was deeply pierced with the shafts of the archer Love. And when he went to his house, accompanied by his bride, it seemed to him to be empty; for he was robbed of his heart by that seeming maiden. Then he continued to think of nothing but the beauty of that supposed maiden's face, and bitten by the great snake of fierce passion, he suddenly became distracted. The people, who were there, ceased from their rejoicing, and in their bewilderment asked what it meant, and his father Prajnáságara, hearing of it, came to him in haste. And when his father tried to comfort him, he woke up from his stupor and uttered what was in his mind, babbling deliriously. And that father of his was very much troubled, as lie thought that the matter was one altogether beyond his power. Then the king heard of it, and came there in person. And he at once saw that the minister's son had been in a moment reduced by strong passion to the seventh* stage of love-sickness; so he said to his ministers; " How can I give him a maiden whom a Bráhman left in my care? And yet, if he does not obtain her, he will without doubt reach the last stage. If he dies, his father, who is my minister, will perish; and if he perishes, my kingdom is ruined, so tell me what I am to do in this matter."

When the king said this, all those ministers said, " They say that the special virtue of a king is the protection of the virtue of his subjects.