Page:Karl Marx - Secret Diplomatic History of the Eighteenth Century (1899).djvu/47

 Rh Some will say I make great and sudden rises from very small beginnings. My answer is, that I would have such an objector look back and reflect why I show him, from such a speck of entity, at his first origin, growing, through more improbable and almost insuperable difficulties, to such a bulk as he has already attained to, and whereby, as his advocates, the Dutch themselves own, he is grown too formidable for the repose, not only of his neighbours, but of Europe in general.

But then, again, they will say he has no pretence either to make a peace with the Swede separately from the Dane or to make war upon other princes, some of whom he is bound in alliance with. Whoever thinks these objections not answered must have considered the Czar neither as to his nature or to his ends. The Dutch own further, that he made war against Sweden without any specious pretence. He that made war without any specious pretence may make a peace without any specious pretence, and make a new war without any specious pretence for it too. His Imperial Majesty (of Austria), like a wise Prince, when he was obliged to make war with the Ottomans, made it, as in policy, he should, powerfully. But, in the meantime, may not the Czar, who is a wise and potent Prince too, follow the example upon the neighbouring Princes round him that are Protestants? If he should, I tremble to speak it, it is not impossible, but in this age of Christianity the Protestant religion should, in a great measure, be abolished; and that among the Christians, the Greeks and Romans may once more come to be the only Pretenders for Universal Empire. The pure possibility carries with it warning enough for the Maritime Powers, and all the other Protestant Princes, to mediate a peace for Sweden, and strengthen his arms again, without which no preparations can put them sufficiently upon their guard; and this must be done early and betimes, before the King of Sweden, either out of despair or revenge, throws himself into the Czar's hands. For 'tis a certain maxim (which all Princes ought, and the Czar seems at this time to observe too much for the repose of Christendom) that a wise man must not stand for ceremony, and only