Page:Karl Gjellerup - The Pilgrim Kamanita - 1911.djvu/227

 It might probably be of more value to understand the secret meaning of these ascetic words than to kill an ascetic."

And I called to him—

"Walking, thou dost imagine thyself to be standing still, ascetic, and me, who stand still, thou dost erroneously believe to be walking. Explain this to me, ascetic. How art thou standing still? How am I not standing still?"

And he answered me—

"I, who do evil to no created being, am at rest, wander no more; but thou, who dost rage against all created beings, must wander ceaselessly from one place of suffering to another."

I answered again—

"That we wander ever, I have of course heard. But that about standing still, about wandering no more, I do not understand. Wilt thou, Reverend Sir, fully explain to me what thou hast just summed up in these few words? See, I have put my spear from me, and solemnly swear to grant thee peace."

"For the second time, Angulimala," he said, "thou hast sworn falsely."

"For the second time?"

"The first time it happened was at that false Rite of Truth."

That he should know of that secret matter was not the smallest of these marvels to me; but, without pausing over that, I made haste to defend my crafty deed.

"My words, Reverend Sir, were on that occasion certainly somewhat ambiguous, but, literally, I swore nothing false, only the sense was misleading. That, however, which I swear to thee is true literally and in fact."