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The same day until sundown, was Kapalkundala taken up, in thinking out the reasonableness of her meeting with the masqueraded Brahmin. She never paused over the profaneness of the thought for a faithful wife to visit, at night-time, a strange man which goes, always, without a social warrant. The basic idea of her mind was that so long there is the purity of purpose such an action can never be judged impious. The social claim of intercourse exclusively between men or women is as much a legitimate natural right as between men and women specially when the Brahmin-dressed youth is of uncertain description. So her qualms were set at rest. But whether such a meeting would produce beneficial or baneful results gave an uncertain outlook to the whole affair that made her indecisive. First, the Brahmin-like boy's conversation, then the Kakalik's appearance and, lastly, the dream—all these conjoined to confirm her suspicion that she might have some smack of the danger that cast its shadows before. The flutter of a suspicion as to the existence of a connecting link between the advent of the Kapalik and some sort of evil-doing looked to have some substratum of truth. The young boy of a seeming Brahmin appeared to be the Kapalik's associate